The Semantics of Ḍaraba in the Verse 34 of Surah An-Nisa

Document Type : Original Research

Author

Department of Qur’ān and Social Studies, Research Center for Civilizational Islam, Islamic Sciences and Culture Academy, Mashhad, Iran

Abstract

The meaning of the word Ḍaraba in the phrase iḍrebuhunna in the verse 34 of Surah An-Nisa is one of the words of the Holy Qur’ān that has occupied the minds of commentators. According to this verse, the Holy Qur’ān gives three orders to men whose wives are disobedient: advise them, forsake them in bed or beat them. Throughout the history of the Holy Qur’ān interpretation, there have been many discussions about the meaning of iḍrebuhunna by commentators, and in the contemporary era, many scholars of the Holy Qur’ān have talked about the meaning of this word. The purpose of this article is to clarify the meaning of Ḍaraba in this verse. Indeed, this study tries to find what the exact meaning of Ḍaraba in the phrase iḍrebuhunna in the verse 34 of Surah An-Nisa is. To figure out the meaning of iḍrebuhunna, we used the method of semantics and the method of qualitative content analysis and examined and classified the commentators’ opinions. The result is that what God means by “beating” in this verse, based on the severity of beating/hitting, is the psychological beating in such a way that a man is ready to hit with anger so that the woman stops disobeying her husband; however, this does not involve the stage of physical hitting.

Keywords

Main Subjects


©2023 The Author(s). This is an open access article distributed under the terms of the Creative Commons Attribution (CC BY 4.0), which permits unrestricted use, distribution, and reproduction in any medium, as long as the original authors and source are cited. No permission is required from the authors or the publishers.

The Holy Qur’ān
Abu Suleiman, A. H. A. (2001). Ḍaraba al-Marah, a means of resolving marital conflicts, Damascus: Dar al-Fikr.
Ahmadzadeh, S. M. & Zahiri, M. (2018). Dynamometry of Fuzzy Logic in the Interpretation of Holy Qur’ān, Philosophy and Kalam, Vol.50, Issue 101, pp. 9-31.
Al-Toraihi F.D. (Nd.). majmaol bahrain, researched by Al-Sayyid Ahmad Al-Husseini, Tehran: Al-Maktabeh Al-Mortazawieh Le-ehyae Al-Asar al-Jaafariyah, Nd., vol. 2, p. 105, Nd.
Ansari, M. B. (2010). A research on the meaning of Ḍaraba in Aye Nushuz, Tarjoman vahi, No.26, pp. 32-40.
Crowley, T. & Bowern, C. (2010) An Introduction to Historical Linguistics, Fourth Edition,Oxford University Press.
Fattahizadeh, F., Hosein Nattaj, N. & Amini, F. (2020). The Structural Semantics of the Word “Ḍaraba” in the Holy Qur’ān, Pazhouhesh Dini, No.40, pp.149- 176.
Fattahizadeh, F., Hoseinnataj, N. & Taheri, S. (2021). Etymological Approach to the Qur’ānic term “darab”, Qur’ānic Studies &Islamic Culture, Vol.5, No.1, pp. 129- 160.
Gelayeri, A. (2003). Islam and the issue of wife beating, Rawaq Andisheh, vol. 27, pp. 136-125.
Ghaeni, M., (2013). Beating one of the works of male leadership, Women's Magazine, Vol. 18.
Hedayatzadeh M. S. & Piruzfar, S. (2021). Explaining and Evaluatig the Views of Islamic Feminists Regarding Verse 34 of Surah Al-Nisa: A Case Study of Asma Barlas's perspective, Islamic Studies in Contemporary World, Vol.1, No.2, pp. 415-430.
Ibn Abi Hatam, A. R. M. (1998). Tafsir al-Qur’ān al-Azeem, Tayyab Asaad Muhammad, Riyadh: Nizar Mustafa Al-Baz School.
Ibn Arabi, M. A. (1987). Ahkam Al-Qur’ān, research: Ali Muhammad al-Bajawi, Beirut, Dar al-Marafa.
Ibn Faris, A. F. (2001). Dictionary of Comparative Languages (Mojame Maghais Alloghah), Marab, Muhammad Awad, & Aslan, Anse Fatima Muhammad, Beirut: Dar Ehiya al-Trath al-Arabi.
Ibn Juzi, A. R. A. (2001). Zad al-Masir fi ilm al-tafsir, research: Mahdi Abd al-Razzaq, Beirut: Dar al-Katab al-Arabi.
Ibn Manzoor, M. M. (Nd.). Lesan Al-Arab, Beirut: Dar Al-Fekr Letebaate wa Al-Nashar wa Al-Tawzieh, Nd.
Javadi Amoli, A. (2004). Haq wa Taklif, Qom: Asadi Publishing House.
Khalil ibn Ahmad (1989). Al-Ain, research: Al-usfour, M., Makhzoumi, M. & Sameraei, I., Qom: Dar al-Hijrah Est.
Khazaei, M., Salehi Hajiabadi, I., Kerminia, M. & Ramezani, R. (2021). Critisizing and examining the translation and interpretation of the verse Nushuz relying on the word Ḍara, Quarterly Journal of Qur’ānic Studies, No.47, pp.255-279.
Makarem Shirazi, N. (1995). Tafsir Nomoneh, Qom, Dar Al-kotob Al-eslamiah.
Mosavi Rokni, A. A., & Dehqan Manshadi, N. (2008). Disciplining the wife in Shiite Figh and Iranian Positive Law, Journal of Shiite Women, No. 16, pp. 165-206.
Mousavi Bojnordi, S. M. & Mohammad Ali Mirzaei, T. (2017). the influence of time and place on the wife's Nushuz and its enforceable guarantee based on the opinions of Imam Khomeini (RA), Matin research paper, No. 79, pp. 1-25.
Mousavi Lari, S. M. (2011). A new perspective on the meaning of Ḍaraba in the Qur’ān, Ma'aref, No. 92.
Musa, H. Y., & Saidi, A. F. (1989). Al-efsah fi Figh Al-loghah, Qom: Maktab Alaalam aleslami.Purmola, S. M. H. & Jalali, H. (2015). jurisprudential review of wife's corporal punishment, Figh va Mabani-ye Hoghugh-e Eslami, vol. 48, pp. 45-62.
Rohani, M., Al-Ma'jam al-Ahsa'i le-alfaz al-Qur’ān al-Karim (1987).  Statistical dictionary of the words of the Holy Qur’ān, Mashhad, Al-Astaneh Al-Razwieh.
Sadr, S. M. (2019). "Corporal Punishment of Women in Different Perspectives", Journal of Qur’ānic Research, Vol. 27 & 28, pp. 84-101.
Sahib ibn Abbad, Ismail ibn Abbad (1994). Almohit Fi Al-loghah, research: Muhammad Hassan Al Yasin, Beirut, Alam al-Kotob.
Shafiei Mazandarani, S. M. (2013). Treatment of wife's Nushuz from the perspective of Islamic jurisprudence, Jurisprudential Research, No. 4, pp. 67-88.
Shahroudi, M. R. & Besharati, Z. (2015). Analyzing the Semantic Evolution of Ḍaraba and its Derivatives with an Emphasis on the Qur’ān and Hadiths, The First National Conference on Terminology in Islamic Sciences, Department of Theology, Yasouj University.
Shakri Golpaygani, T., Kardavani, R. & Vakili, M. (2014). Jurisprudence-legal investigation of the extent of couples's Nushuz and the way to deal with it, Women's Strategic Studies, Vol. 16, No. 64, pp. 159-205.
Shartoni, S. (1995). Aghrab Al-mavared Fi Foche Alarabiyah Va Al-shavared, Tehran, Al-Awqaf and Charity Organization, Dar al-oswa Lttebaate Va Al-nashr.
Sheikh Al-Islami, F. (2017). A New Look at Ayat Mubin, Qom, Bostan Kitab.
Sultan Ahmadi, J., Yazdani, M. & Malik Shah, A. (2017). legal-jurisprudential reinterpretation of wife beating in religious texts and opinions of Imam Khomeini (RA), Matin research paper, No. 78, pp. 53-79.
Tabari, M. J. (1992). Tafsir Al-Tabari, Beirut, Dar Al-kotob Al-elmiyah.
Tabarsi, F. H. (1993). Majma Al-Bayan Fi Tafsir Al-Qur’ān,Research: Fazllullah Yazdi Tabatabai & Hashim Rasouli, Tehran, Nasser Khosrow.Tabatabai, M. H. (1991). Al-Mizan fi Tafsir al-Qur’ān, Qom, Ismailian, 1991.
Wasti Zubeidi, M. Y. (1988). Taj Al-Arus Men Javaher Al-Qamoos, Beirut, Al-toras Al-arabi.
Zhang, Y. and Wildemuth, B. M.  (2005), Qualitative Analysis of Content, pp 1-12, Retrieved from https://philpapers.org/rec/ZHAQAO.