Aarne, A., & Thompson, S. (1961). The types of the folktale (FF Communications No. 184). Academia Scientarium Fennica.
Albayrak, İ. (2000). Qur’ānic narrative and isrāʾīliyyāt in Western scholarship and in classical exegesis [Doctoral dissertation, University of Leeds].
Al-Jabri, M. A. (2014). An approach to the Qur’ān: Defining the Qur’ān (M. Amin, Trans.). Ney. (Original work published in Persian)
Al-Jabri, M. A. (2021). Understanding the Qur’ān: Interpretation of Qur’ānic surahs based on the order of revelation (M. Amin, Trans.). Ney. (Original work published in Persian)
Badra'i, F. (2005). Cyrus the Great in the Qur’ān and the Old Testament. Asatir. (Original work published in Persian)
Brown, N. (1983). The apocalypse of Islam. Social Text, *8*, 155–171. https://doi.org/10.2307/466323
Dundes, A. (2003). Fables of the ancients? Folklore in the Qur’ān. Rowman & Littlefield.
Dundes, A. (2017). Fables of the ancients: Folklore in the Qur’ān (M. H. Golzar, Trans.). Fallah. (Original work published in Persian)
Gibbon, E. (1911–1920). The seven sleepers. In The history of the decline and fall of the Roman Empire (Vol. 3). Methuen.
Mir, M. (1986). Coherence in the Qur’ān: A study of Islahi's concept of nazm in Tadabbur-i Qur’ān. American Trust Publications.
Muhammad Qasimi, H. (2005). Isra'iliyyat and its influence on the stories of the prophets in Qur’ānic commentaries. Soroush Publications. (Original work published in Persian)
Netton, I. R. (2000). Surat al-Kahf: Structure and semiotics. Journal of Qur’ānic Studies, *2*(1), 67–87. https://doi.org/10.3366/jqs.2000.2.1.67
Nishaburi, A. I. (2013). Qisas al-Anbiya (H. Yaghmaei, Ed.). Elmi va Farhangi. (Original work published in Persian)
Njozi, H. M. (2005). The source of the Qur’ān: A critical review of the authorship theories. International Islamic Publishing House.
Qaraati, M. (2004). Tafsir Noor. Cultural Center of Lessons from the Qur’ān. (Original work published in Persian) [Available in Jami' al-Tafasir by Noor Islamic Research Center]
Roberts, N. N. (1993). A parable of blessing: The significance and message of the Qur’ānic account of the Companions of the Cave. Muslim World, *83*(3–4), 295–317. https://doi.org/10.1111/j.1478-1913.1993.tb03584.x
Saeed, A. (2018). An introduction to the Qur’ān (S. Shafiei, Trans.). Hekmat. (Original work published in Persian)
Sattari, J. (1997). A study of the story of the Companions of the Cave. Markaz Publishing. (Original work published in Persian)
Sheikh, F. M. (2022). Open-mindedness and the Companions of the Cave: Qur’ān and the temporal elaboration of Muslim subjectivity. Islam and Christian–Muslim Relations, *33*(2), 167–190. https://doi.org/10.1080/09596410.2022.2079257
Tabatabai, M. H. (1995). Tafsir al-Mizan (S. M. B. Musavi Hamadani, Trans.). Islamic Publications Office of the Seminary Teachers' Society. (Original work published in Persian) [Available in Jami' al-Tafasir by Noor Islamic Research Center]
Tamimdari, A. (2000). Iranian stories (Vol. 1). Research Institute of Islamic Culture and Art. (Original work published in Persian)
Thompson, S. (1955–1958). Motif-index of folk-literature (2nd ed., Vols. 1–6). Indiana University Press.
van der Horst, P. W. (2015). Tradition, transmission, and transformation from Second Temple literature through Judaism and Christianity in late antiquity. In Second Temple literature through Judaism and Christianity in late antiquity: Proceedings of the Thirteenth International Symposium of the Orion Center for the Study of the Dead Sea Scrolls and Associated Literature (pp. 93–111). Brill. https://doi.org/10.1163/9789004299139_005